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Tuesday, August 19th, 2014

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Image from page 355 of “Ladies of all nations, a record of their qualities, habits, manners, customs and influence” (1908)
Religious Tattoos

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Identifier: womenofallnation01joyc
Title: Females of all nations, a record of their characteristics, habits, manners, customs and influence
Year: 1908 (1900s)
Authors: Joyce, Thomas Athol, 1878-1942 Thomas, Northcote Whitridge, 1868-
Subjects: Ladies
Publisher: London, New York [etc.] : Cassell and Business, restricted

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kingonly far more pronounced, the central line beingcarried from the nose to the summit of thehead. Their marks stand out in higher relief,and form a kind of crest. The Sango andSakara ladies pinch up knots of skin ontheir foreheads, tying them round till theybecome permanent. They have about live 3i8 Girls OF ALL NATIONS of these skin beads arranged in a per-pendicular line between the nose and theforehead (see p. 324). Most of the ladies have their backselaborately scarred. Painting is practised nearly everywherethe favourite pigment, a vibrant red, isobtained from a tree, and is called tukula,but other vegetable and mineral pigments een elderly females wear a small piece ofpleated cloth almost as huge as ones hand,or to the Sango, who locate a hair from anelephants tail all they want, one particular feelsalready once more in the civilised world. Andone must incline with respect ahead of therich costume of a Banza lady which con-sists generally of a handful of leaves or a bunch ofgrass but it need to be pointed out that

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By pcrimssion qf the hthito-^rafhu BAPOTO Ladies ORNAMENTED FOR A RELIGIOUS CEREMONY. The figure in the centre is the Fetish Priest. are equally utilised. Mourning is, as a rule,indicated by white paint, but an exceptionis formed by the Ubangi women, who onthese occasions blacken their faces, even though theBambala women paint theirs brown. The funds spent by a Congo lady on herdressmaker would certainly not ruin herparents, and I have neverheard of any of them resortingto cheating at bridge in orderto satisfy the pressing demands of themilliner. Thus among the Budja, Bapoto,and some other tribes no dress whatever isworn, the tattooed decoration being all thatis regarded as necessary, and when one comesfrom a sojourn amongst them into the countryof the Bazoko, exactly where a costume of a single headfastened round the waist is located, nay exactly where CongoleseDress. decolletage is not unknown amongst them,given that on festive occasions, these ladies re-move their each day costume and put on adress consisting of a feather st

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Good Religious Tattoos photos

Saturday, August 16th, 2014

Some cool Religious Tattoos images:

Image from web page 351 of “Women of all nations, a record of their characteristics, habits, manners, customs and influence” (1908)
Religious Tattoos

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Identifier: womenofallnation01joyc
Title: Girls of all nations, a record of their characteristics, habits, manners, customs and influence
Year: 1908 (1900s)
Authors: Joyce, Thomas Athol, 1878-1942 Thomas, Northcote Whitridge, 1868-
Subjects: Ladies
Publisher: London, New York [and so on.] : Cassell and Company, restricted

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ness, had been clinging to me and imploringme not to go away ! And this happened ina nation where cannibalism is openlypractised Among games and instruction in herfuture duties the little girl grows up, to be,at the early age of twelve or thirteen, on thepoint of altering into a lady, and nowthe query of adore becomes crucial. Capello and Ivens say on this topic : * Let us contemplate for a moment whetherthe negress does or can enjoy in the loftysense of that word. If sheCongo loved, if she had the conscious- Courtship, ^^ss ^ ^^^t sublime sentimentwhich opens to us on earth thegates of heaven, she would manifest it inher actions, and by its help attain to somebelief, some religious faith, inasmuch as hervery felicity would assist her to comprehend• From Benguella to the Territory of Yacca. 3i6 Girls OF ALL NATIONS that there must be one thing much better andpurer above this material mundane hfe.But who is capable of inspiring her ith sucha feeling in the brutalised state of slavery in

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A BAZOKO Lady.With standard scar tattooing. whicli she lives ? Her husband ? Mostcertainly not. He basically encircles her withan iron girdle of obligations and despicablelabour, compels her to reside in the dirt, likehis dog, and toil and travail for his plea-certain she in her element dares not touch oreven look at him with out permission, shemay not eat at the exact same table, far less fromthe very same dish as he, and have to not acceptliquor from his hand. Some years ago, I should have subscribedin all sincerity to this statement, and cer-tainly shared the Portuguese explorersopinion. But since I have lived amongstnatives uncorrupted by the slave trade,I have formed a extremely different opinion.It is all accurate regarding the womendescribed in the early portion of this post,but not a word of it can be applied to theCongolese ladies, whose tribe has remaineduncorrupted by slave trade and aguardiente(gin). I feel competent to speak with perfectknowledge on the subject, possessing watchedwith Pickwickian benevolence

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Image from page 365 of “Women of all nations, a record of their traits, habits, manners, customs and influence” (1908)
Religious Tattoos

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Identifier: womenofallnation01joyc
Title: Girls of all nations, a record of their characteristics, habits, manners, customs and influence
Year: 1908 (1900s)
Authors: Joyce, Thomas Athol, 1878-1942 Thomas, Northcote Whitridge, 1868-
Subjects: Females
Publisher: London, New York [etc.] : Cassell and Firm, restricted

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image carved in wood by askilled artist this figure is kept in the hutof the mourner, and is an object of greatcare and veneration. the most appreciated part of the feast, itis impossible not to enter into some detailwith regard to this horrible custom. Cannibalism may possibly arise from several causes in some parts, where game is uncommon, it hasresulted from a craving for animal meals in other folks, it has been caused by the beliefthat by consuming the body of the slain enemyhis virtues are transferred to the personwho eats him whilst in other people (as somecountries in the Aruwimi) a man considershimself a type of family vault, pondering thatno fitter tomb can be identified for the deadthan the interiors of his relations a lot more-over in this country the eating of the corpseis regarded as a religious duty to thedeceased. 328 Females OF ALL NATIONS Today, of course, cannibalism is onlypractised in secret but when the firstexplorers came into the nation, not onlywas it practised openly, but the Europeans,

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^ II I ■ I IJ^^TMMI ■f^^&lt^P:./-JM WANGATA Girls.Showing strategy of shaving the heid and scar tattooing. getting alone amongst an imsubjugated popu-lation, had been obliged to tolerate it, andsometimes forced to be among the spectators.1 of the earliest white guys to visitthe Bangala, M. Coquilhat, hence describes a Feast of man eating Following a quarter of an hours walkthrough the outskirts of the village, weturned a corner and stood ahead of the wholescene. On the left is the band of woodendrums, iron gongs, and ivory trumpets, andthe varied sounds of these instruments unitein terrible din on the right, trembling withexcitement, stand the spectators hue uponline, in their greatest dresses, ornamented withfeathers, caps, and skins, and paint. Themusicians and the crowd form a circle round the spot of sacrifice, and a grove of palmand banana trees surround the complete witha picturesque screen. In the middle of thecircle, alone, sits the unhappy victim on asmall chair he is completely nakeda

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Cool Religious Tattoos images

Monday, August 11th, 2014

Some cool Religious Tattoos photos:

Image from web page 465 of “The history of mankind” (1896)
Religious Tattoos

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Identifier: historyofmankind01ratz
Title: The history of mankind
Year: 1896 (1890s)
Authors: Ratzel, Friedrich, 1844-1904 Butler, Arthur John, 1844-1910
Subjects: Ethnology Anthropology
Publisher: London, Macmillan and co., ltd. New York, The Macmillan co.

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tion. In pugilistic contests, thechampion wears on his head a carved ring of wood, in which a bunch of feathersis stuck. In the Moluccas the skins of birds of Paradise adorn the hair of thegirls, although false pig-tails for females are provided for sale in the Battak markets. The distribution of tattooing is irregular. Among the Formosans, the menwear horizontal stripes across the complete forehead the females from ear to ear, andperpendicular stripes as nicely. Tattooing of the hands is mentioned to take place in theinterior of Formosa. In Luzon, virtually each Igorrote has a figure of the sun onthe back of his hand. Punctured tattooing with Japanese or Chinese patterns isfound amongst the Catalangans. Among the Negritos as effectively as among theIgorrotes, scar-tattooing occurs. The skin is raised in folds over the complete physique, 4io THE HISTORY OF MANKIND and rectilineal styles worked with a pointed iron style, or a splinter of bamboo.In Ceram, tattooing is only found in the west, and practically exclusively in women,

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I / Igorrote tattooing : a, b, styles on the calves of the legs c, d, on the stomach c front view /, back view of a Burik g, a womans arm. (From drawings by Dr. Hans Meyer.) on the breast, upper arm, navel, and forehead in Timorlaut it is universal.The tattooing of the Mentawei Islanders is executed in easy but elegantgeometrical lines. In Borneo, again, extensive tattooing has been observed DRESS, WEAPONS, AND OTHER House OF THE MALAYS 411 almost solely among females, on the hands, feet, and the upper part of the thigh.Males usually have merely a mark which possibly has a religious or social significa-tion on the forehead, a single arm, or one particular leg. Hence all the Tanjan Dyaks are

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Cool Religious Tattoos photos

Tuesday, August 5th, 2014

Some cool Religious Tattoos images:

Image from page 647 of “The world’s inhabitants or, Mankind, animals, and plants being a well-known account of the races and nations of mankind, past and present, and the animals and plants inhabiting the great continents and principal islands” (1888)
Religious Tattoos

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Identifier: worldsinhabitant00bett
Title: The world’s inhabitants or, Mankind, animals, and plants being a well-liked account of the races and nations of mankind, previous and present, and the animals and plants inhabiting the wonderful continents and principal islands
Year: 1888 (1880s)
Authors: Bettany, G. T. (George Thomas), 1850-1891
Subjects: Civilization Culture
Publisher: London Ward, Lock

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FAN BARGAINING FOR A BRIDE. are soldiers and hunters, muscular and lean, proud and self-confident.Their lips are comparatively thin, and the jaws are not as prominent asin most negroes. The girls execute all drudgery and household work,and are really ugly soon after youth. In each sexes the forehead is veryrounded above the eyebrows. Personal ornament is significantly valued. Tattoo-ing, painting, necklaces, feathers, cowry-shells, are significantly in vogue.Copper rings round the calves remind one particular of East African tribes. Somewomen are so heavily loaded with ornaments that they cannot stroll. I

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634 THE INHABITANTS OF AFRICA. Cannibalism, universal among the Fanswhen 1st identified, is diminishing in all thosewho have come near European influence.Prisoners of war and sorcerers are nonetheless eatenin the interior and in some circumstances the cannibalfeasts have a religious character. As they havecome in make contact with with trade and folks from thecoast, they have begun to settle down as agri-culturists, boatmen, and merchants. TheirashieaTbelle, soD^iT^i^ common intelligence is shown by the selection of oGowAT. occupations they take up. They include skil- ful blacksmiths, ebony bow-makers, potters, and gardeners. The gorillas which inhabit the Fan country are feared by the Fans,though they hunt and kill them. A gorilla skull is kept, amongst other folks,in the fetish-house of each and every village, and treated as a sacred object. South of the Ogoway, the Ashira are among the notable tribes, beingrenowned for the good looks of their women. This is in reality major totheir reduce, for the Bakalai and other tribes

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Image from web page 265 of “Among the Arabs : a narrative of adventures in Algeria” (1868)
Religious Tattoos

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Identifier: amongarabsnarrat00naph
Title: Amongst the Arabs : a narrative of adventures in Algeria
Year: 1868 (1860s)
Authors: Naphegyi, Gábor, 1824-1884
Subjects: Individual Narratives Physicians
Publisher: Philadelphia : J. B. Lippincott

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161, 162.Keligious toleration in Algiers, 170.Eenegade, a German, 207.Eobbery, Moorish punishment for, 214.Eosaries, Mohammedan, 162.Euins at Constantina, 19.at Miserghin, 172.near Tlemcen, 205, 206.of Hippo-Eegius, 19, 20. Sacred water, 164.Salt lake, 173.Salutations, Arab, 227, 228.Sheik, workplace of, 131. 252 INDEX. Sidi-Maliiddin, 201, 202.Sidi-Meliemet, 134.Slovacks, 85-89.Stage-travel in Algeria, 172.St. Augustine, novel use of bio-graphy of, 26.St. Maire, Abbe, 33.Research on shipboard, eight.Superstition, Mexican, 165. Taleb, 133.Tattooing, 129. Tent-life amongst the Arabs, 131.Tent of an Arab family, 127.The Star of the Moor, story of,38-81. Three-Cornered Hat, song of the, 212, 213.Tlemcen, 197, 199, 203, 204. ruins close to, 205, 206.Toleration, religious, in Algiers, 170.Tricks of camel-dealers, 244-246. Veils of Arab girls, 123.Village, an Arab, 127. Wall of Bona, 34.War-dance, Arab, 239-243.Washing at meals, 229, 230.Wedding, a Jewish, 150-154.Wieliczka, salt-mines of, 144. THE End.

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Image from page 332 of “The polar and tropical worlds : a description of man and nature in the polar and equatorial regions of the globe” (1874)

Saturday, August 2nd, 2014

Some cool Religious Tattoos images:

Image from page 332 of “The polar and tropical worlds : a description of man and nature in the polar and equatorial regions of the globe” (1874)
Religious Tattoos

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Identifier: polartropicalwor00hartuoft
Title: The polar and tropical worlds : a description of man and nature in the polar and equatorial regions of the globe
Year: 1874 (1870s)
Authors: Hartwig, G. (Georg), 1813-1880 Guernsey, Alfred Hudson, 1824-1902
Subjects: Arctic peoples Natural history Antarctica Arctic regions Tropics
Publisher: Guelph, Ont. : J.W. Lyon

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e the ani-mals inside. Holding the spear firmly with 1 hand, he requires his tomahawkfrom his belt, dashes the home to pieces, and secures the inmates. Anotliermethod employed by the Indians to cajituie the niusquash is to block up thedifferent entrances to their tunnels, and then to intercept the animals as theytry to escape. At times the gun is employed, but not extremely often, as the mus-quash is so wary that it dives at the least alarm, and darts into one particular of its holes.The trap, nonetheless, is the ordinary signifies of destruction. The soft and glossyfur of the musquash, although worth no far more than from 6d. to Of?., is nevertheless a notinconsiderable post of trade, as no much less than half a million skins are aimuallyimported into England for hat-generating nor is there any worry of the musquashbeing extirpated, in spite of its numerous enemies, as it multiplies really quick, and isfound near every swamp or lake with grassy banks as far as the confines of thePolar Sea. § THE CREE INDIANS, OR EYTHINYUWUK:. 319

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HUNTING BISON IN THE SNOW. CHAPTER XXIX. THE CREE INDIANS, OR EYTHINYUWUK, Th3 numerous Tribes of the Crses.—Their Conque&gtits and suhsequcnt Defeat.—Their Wars with the Black-feet.—Their Character.—Tattooing.-^Their Dress.—Fondness for their Young children.—The Cree Cradle.—Vapor Baths.—Games.—Their religious Suggestions.—The Cr^-e Tartarus and Elysium. T^HE numerous tribes of the Crees, or Eythinyuwuk, variety from the Rocky-^ Mountains and the plains of the Saskatchewan to the swampy shores ofHudsons Bay. Towards tlie west and north they border on the Tinne, towardsthe east and south, on the Ojibbeway or Santeurs, wlio belong like them to thegreat loved ones of the Lenni-lenape Indians, and inhabit the lands amongst LakeWinipeg and Lake Superior. About sixty years since, at the time when Xapoleou was deluging Europewith blood, the Crees likewise played the component of conquerors, and subdusd evenmore in depth, though less valuable domains. Provided Avith fire-arms, which at that tim

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Cool Religious Tattoos photos

Thursday, July 31st, 2014

Check out these Religious Tattoos images:

1/365: An Occasion
Religious Tattoos

Image by Awen Photography
I often have this idea in thoughts for the way I’d like to do my makeup, dramatizing my eyes with the cat eye extension of eye liner, &quotsmoky&quot application of eye shadow, dark lips with a gloss applied liberally to bring out a shine, and an general evenness of complexion with just a touch of a rosy blush on the cheeks. Yet the incorporation as effectively of three dots above every single eyebrow usually raises questions from onlookers as to a religious significance of their placement there, of which there is none. Alternatively, I may possibly have just been inspired by the lovely, bejeweled faces of the music icons Gwen Stefani and Bjork. But, unlike Bjork, I refuse to surgically implant in my face any gem or species of gem, and, for now and for as long as I am dissuaded by my fellow man and womankind, do I refuse to have these dots I seem to be so attached to tattooed on my face. So, as an alternative, I improvise…

This image is for my husband Eric who often encourages the creative side of me to come out, in what ever oddly placed form it occurs to come in, and it is also for an occasion to make myself up in whatever way I must happen to be inclined to.

Cool Religious Tattoos pictures

Wednesday, May 21st, 2014

Some cool Religious Tattoos images:

ArtPadSF _ Might 2011
Religious Tattoos

Image by AstroGirl
Chris Eckert’s tattoo machine that provides out random religious icon tattoos.

the light of the globe
Religious Tattoos

Image by xtopalopaquetl
not that i’m into religious tattoos

Cool Religious Tattoos pictures

Saturday, October 19th, 2013

Some cool Religious Tattoos images:

Nice Religious Tattoos photos

Thursday, October 17th, 2013

Verify out these Religious Tattoos pictures:

the vampire.
Religious Tattoos

Image by This Year’s Adore
Anna and I joked about this new guy becoming a vampire–and possibly two days later he pointed out getting a vampire and I freaked. then he showed off a pentagram tattoo and he supposedly has an upside cross on his back. he’s in function release….but he’s really a decent guy and mentioned reading a book by the river downtown before going back to perform release for the evening and it turns out he’s become religious in an work to alter his life around.
I still feel he’s a vampire.

Good Religious Tattoos pictures

Wednesday, October 16th, 2013

A handful of good Religious Tattoos images I identified:

Next Little Thang We’re Doin’ at The Tongue and Groove
Religious Tattoos

Image by Queen of the Universe
“Behavioral Disorders” Opens at The Tongue and Groove
Emerging Artists Examine Morals and Beliefs

“Behavioral Disorders” is the name of a new exhibit that can be seen from April 4 by means of Might two, at The Tongue and Groove Gallery in downtown DeLand. Leif Kruse, and Rex Nickles, have every single produced a series of paintings that explores modern social flaws and fallacies.

Kruse’s series is based on the Seven Deadly Sins. In a recent interview, the artist clarified his intention: “The Seven Deadly Sins seemed exciting to me due to the fact of the history, the religious which means, and the basic lack of any modern day artwork relating to it. I am not religious and I’m not preaching by any implies, but I do believe in a lot of the morals that are taught and I consider that those morals are sliding away from even the most religious devotees. I am undoubtedly guilty of every 1 to some extent. I think, in basic, we have a need to break the rules and partake in each sin and that is how we find out and progress more than time. Some of us just take it as well far and never know when to quit.”

Kruse explores each sin in a bold style that reminds one of the graphic novels of Frank Miller. The acrylic and charcoal paintings are 60” x 40” and incorporate the Latin term for each and every sin within the image. This creates a fascinating dichotomy in this series– the thought of ancient Biblical content getting interpreted in a completely contemporary “in your face” style. “I wanted [the paintings] to be dramatic and dynamic, and hopefully catch a few people off guard,” Kruse explains. To view much more of his existing operate, go to www.leifkruse.com.

Rex Nickles, a native of East Detroit, also employs a modern, edgy style in his series of The Zodiac. Wary of any belief system, he pokes enjoyable at the notion of astrology in cryptic, multi-layered paintings.

Nickles’ operate has a slightly “Tim Burton” feel to it, without a speck of goofiness. His website: www.rexnickles.homestead.com is specifically exciting due to the fact the paintings are posted in chronological order, and his growth and proficiency is apparent.

Whilst NIckles’ work is very distinct in scale to that of Kruse’, there are similarities in their approach. Both series are executed in largely monochromatic palates, with shots of crimson for influence. But much more importantly, these young men have chosen to make social statements in the language of their generation– influenced probably by sequential art, graffiti, and tattoo perform. The result is an exhibition that is thought provoking as properly as fully contemporary.

There will be an artist’s opening Friday, April 11th from 6 – eight pm. Music will be supplied by DJ-HU, who is also known as Hugh C. Ward III and is owner/operator of Classic Blends, a gallery and also a occasion organizing and promotion firm in St. Augustine.
Hu will be playing his personal mix of jazzy, soulful electronica for the opening. Appetizers will be served, and there will be a cash bar with an eclectic mix of imported, domestic, and micro brewed beer, wine and sake available.

At 10 p.m. The A Group, a nearby 80’s cover band will play. A cover charge of will begin at eight p.m.

The Tongue and Groove Gallery is located in the exact same creating as Caffe da Vinci and Florida Victorian Antiques and Salvage, at 112 East Georgia, in downtown DeLand. The gallery is open from ten a.m. to five p.m. on Monday, and 10 a.m. to two a.m. Tuesday by way of Saturday. 386,736.4646.


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