Posts Tagged ‘folks’

The hearts signify that even when you are grumpy, folks nonetheless care about you

Sunday, December 21st, 2014

Check out these Heart Tattoos pictures:

The hearts signify that even when you are grumpy, men and women nonetheless care about you
Heart Tattoos

Image by ian.crowther
Ellie produced me these birthday cupcakes, with my future belly-tattoo emblem, just in case I got drunk adequate to get a belly tatoo and necessary reference material.

Image from web page 27 of “Private identification strategies for the identification of folks, living or dead” (1918)

Wednesday, October 29th, 2014

Some cool Wolf Tattoos images:

Image from page 27 of “Individual identification techniques for the identification of individuals, living or dead” (1918)
Wolf Tattoos

Image by Internet Archive Book Photos
Identifier: personalidentifi00wild
Title: Individual identification approaches for the identification of folks, living or dead
Year: 1918 (1910s)
Authors: Wilder, Harris Hawthorne, 1864-1928 Wentworth, Bert, 1857- joint author
Subjects: Identification
Publisher: Boston, R. G. Badger

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wn into a panic on beingshown a likeness of Black Simon, the jailor. His physique, also, showed thescars both of scrofula and of previous ill-therapy. There are also storiesof titled Frenchmen who created the pilgrimage to Caughnawaga and burstinto tears at the sight of Eleazar, or who met Mr. Williams in later years,and affirmed the story of his birth there is told, too, the tale of a Frenchcouple, accompanied by a young boy, who appeared at Albany in 1795,and who journeyed to the northward (Caughnawaga.) also that the ladyhad been maid-of-honor to the late Queen of France, Marie Antoinette, 22 Personal Identification mother of the Dauphin, and that both of them treated the boy withgreat respect and addressed him as Monsieur Louis. But this story, hke so a lot of other folks of hke nature, need to stay amystery, though it is now rather typically discredited. It is simply because of such intricate difficulties of person identity, whichare consistently met with in the courts, in both criminal and civil instances.

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Figure 1. Man and lady of the Haida tribe, British Columbia, tattooed withheraldic emblems, signifying their totem, or family members. The man belongs to the Wolfgens, and has the design and style of the supernatural wolf, the Waska, split in halves, uponhis back. The woman is a member of the Bear gens, and has the head of that animalupon her breast also complete bodies of the exact same upon each forearms and upon bothlegs. Just below her shoulders, upon the upper arms, are eagles heads, most likely forpure ornamentation, but probably created to mark the person. (After Mallory andSwan.) that the French writer of detective stories, Emile Gaboriau, wrote manyyears ago: These tough and delicate queries of individual identityare the bane of magistrates. Railroads, photography, and telegraphiccommunication have multiplied the means of investigation in vain. Everyday it occurs that malefactors succeed in deceiving the judge in regardto their correct personality, and hence escape the consequences of their former

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Image from page 29 of “Individual identification strategies for the identification of men and women, living or dead” (1918)
Wolf Tattoos

Image by Web Archive Book Photos
Identifier: personalidentifi00wild
Title: Private identification techniques for the identification of people, living or dead
Year: 1918 (1910s)
Authors: Wilder, Harris Hawthorne, 1864-1928 Wentworth, Bert, 1857- joint author
Subjects: Identification
Publisher: Boston, R. G. Badger

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About This Book: Catalog Entry
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personally and might mistakethem for members of some other tribe. Thus, the initial and most importantmark is that of the village or gens to which the person belongs, afterwhich a lot more detailed information could be conveyed in the very same way. Hence, in the two Haida Indians from British Columbia shown here(Figure 1), the tattooed patterns are heraldic emblems signifying theirtotem, or loved ones. The man is of the Wolf gens, and has the style of thesupernatural wolf, the waska, split in halves, upon his back. Thewoman belongs to the gens of the 3ear, and has the head of that animalupon her breast also entire bodies of the exact same upon both forearms andupon both legs. The eagles heads upon her upper arms are individual *In Monsieur LeCoq, Book I, Chapter XXI. 24 Personal Identification adornments, without having specific significance, but would serve to identify herto her buddies and acquaintances, even although the physique was identified in amutilated state. The second figure (Figure 2) represents a third emblem.

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Please note that these photos are extracted from scanned web page pictures that might have been digitally enhanced for readability – coloration and appearance of these illustrations might not perfectly resemble the original perform.

Image from web page 42 of “Indian history for young folks” (1919)

Sunday, August 24th, 2014

A few nice Bear Tattoos pictures I identified:

Image from web page 42 of “Indian history for young folks” (1919)
Bear Tattoos

Image by Internet Archive Book Images
Identifier: indianhistoryfor00drak
Title: Indian history for young people
Year: 1919 (1910s)
Authors: Drake, Francis S. (Francis Samuel), 1828-1885 Dowd, Francis Joseph, 1876-
Subjects: Indians of North America Indians of North America — Wars
Publisher: New York London : Harper &amp Brothers

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The tortoise, the bear, the beaver, the turtle, and the wolfwere the totems of the 1st families. The figure representing thetotem of his tribe was tattooed upon the Indians breast. The spirit of theanimal was supposed es-pecially to favor the clanthus represented. Marriage could notbe contracted betweenkindred of close to degree,or households getting thesame totem. Husbandand wife in the samefamily have to be of dif-ferent clans If thepresents of the lover tothe father of his intend-ed have been accepted, shebecame his wife, thoughneither could have spo-ken to the other, and fora although the husband hada home in her fatherslodge. The presents have been known to be returned and the match broken oft since therewas no powder-horn sent. A peculiar technique of match-generating prevails amongst the Moquis ofNew Mexico—a straightforward, pleased, and most hospitable folks. There thefair one selects the youth who pleases her, and her father proposes thematch to the sire of the fortunate swain. Such is the arallantrv of the

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INDIAN COUNCIL. Ml I INDIAN HISTORY KOK YOlXi People.

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