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Good Wolf Tattoos photos

Saturday, November 1st, 2014

A couple of good Wolf Tattoos pictures I identified:

Image from page 400 of “The uncivilized races of guys in all nations of the world getting a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious qualities. By Rev. J. G. Wood… With new desi
Wolf Tattoos

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Identifier: uncivilizedraces01wood
Title: The uncivilized races of men in all countries of the globe getting a extensive account of their manners and customs, and of their physical, social, mental, moral and religious traits. By Rev. J. G. Wood… With new styles by Angas, Danby, Wolf, Zwecker… 1871
Year: 1877 (1870s)
Authors: Wood, John George, 1827-1889
Subjects: Ethnology. Manners and customs. Savages
Publisher: J. B. Burr and firm

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(1.) WAGOGO GREEDINESS. (Sec pago 386.)

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(2.) ARCHITECTURE OF THE WEEZEE. (See page 389.) (88 ) SULTAK STIRABOUT. 389 of black-beetle shards. Occasionally theyscrew it into tassels, and hang beads at theend of every tassel, or decorate them withlittle charms made of beads. The mannerin which these tags are made is verysimple. There is a sort of banian treecalled the miambo, and from this are cut aquantity of slender twigs. These twigs arethen split longitudinally, the outer and innerbark separated, and then properly chewed untilthe fibres are appropriately arranged. At firstthey are much lighter in color than theblack woolly hair to which they are fastened,but they quickly turn into blackened by use andgrease. They use a little tattooing, but notmuch, creating three lines on every temple,and one more down the middle of the nose.Lines of blue are usually seen on the foreheadsof each sexes, but these are the permanentremains of the peculiar therapy which theypmsue for the headache, and which, withthem, seems to be effectual. Tiie character of the wo

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Image from page 52 of “The uncivilized races of guys in all nations of the planet getting a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious qualities. By Rev. J. G. Wood… With new desig
Wolf Tattoos

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Identifier: uncivilizedraces02wood
Title: The uncivilized races of males in all countries of the world being a complete account of their manners and customs, and of their physical, social, mental, moral and religious qualities. By Rev. J. G. Wood… With new designs by Angas, Danby, Wolf, Zwecker… 1871
Year: 1871 (1870s)
Authors: Wood, John George, 1827-1889
Subjects: Ethnology. Manners and customs. Savages
Publisher: J. B. Burr and firm

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Bij HHOO wo o w I—I o I—ICO

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(803) PRESERVING THE HEADS OF WARRIORS. 805 evidently due to physical and not to externalcauses. A warrior adorned in all the pride of thetattoo and scarlet paint is definitely a terrificobject, and is effectively calculated to strike terroriuto these who have been accustomed toregard the Maori warriors with awe. When,even so, the natives located that all the paint-ing in the planet had no impact upon the dis-ciplined soldiers of the foreigner, they aban-doned it, and contented themselves with theweapons that none are much more capable to wieldthan themselves. Furthermore, the paint and tattoo, howeverwell it may well look on a warrior armed afterthe primitive fashion, has rather a ludicrouseffect when contrasted with the weapons ofcivilization. There is now before me a por-trait of a Maori chief in complete battle array.Except a bunch of feathers in his hair, anda checked handkerchief tied round his loins,evidently at the request of the photographer,he has no dress what ever. He is tall, splen-didly made, stern,

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Cool Wolf Tattoos pictures

Thursday, October 30th, 2014

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Image from web page 370 of “The uncivilized races of men in all countries of the globe becoming a comprehensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics. By Rev. J. G. Wood… With new desi
Wolf Tattoos

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Identifier: uncivilizedraces01wood
Title: The uncivilized races of males in all countries of the globe being a extensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics. By Rev. J. G. Wood… With new styles by Angas, Danby, Wolf, Zwecker… 1871
Year: 1877 (1870s)
Authors: Wood, John George, 1827-1889
Subjects: Ethnology. Manners and customs. Savages
Publisher: J. B. Burr and firm

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(1.) PELELE, OK LIP-RING.(See page 356.)

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(two.) BATOKA Guys.(See page 348.) (»57) TATTOOING. 359 ally cylindrical in form, so that, as has beenwell observed, the wearer looks as if shehad an inch or so of Avax-candle thrustthrough the lips, and projecting beyond thenose. Some of them are so determined tobe trendy that they do not contentthemselves with a pelele in the upper lip,but also put on 1 in the reduce, the effectupon the expression of countenance bMngbetter imagined than described. The peleleis noticed to the greatest benefit in the lakedistrict, where every woman wears it, andwhere it requires the greatest range of type,xilong the river it is not so universallyworn, and the type is virtually constantly that ofthe ring or dish. In this part of the nation the sub-tribesare distinguished by specific marks exactly where-with they tattoo themselves, and therebysucceed in nonetheless flirther disfiguring counte-nances which, if allowed to stay un-touched, would be agreeable sufficient. Someof them have a style of pricking holes allover their

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Image from web page 27 of “Private identification strategies for the identification of folks, living or dead” (1918)

Wednesday, October 29th, 2014

Some cool Wolf Tattoos images:

Image from page 27 of “Individual identification techniques for the identification of individuals, living or dead” (1918)
Wolf Tattoos

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Identifier: personalidentifi00wild
Title: Individual identification approaches for the identification of folks, living or dead
Year: 1918 (1910s)
Authors: Wilder, Harris Hawthorne, 1864-1928 Wentworth, Bert, 1857- joint author
Subjects: Identification
Publisher: Boston, R. G. Badger

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wn into a panic on beingshown a likeness of Black Simon, the jailor. His physique, also, showed thescars both of scrofula and of previous ill-therapy. There are also storiesof titled Frenchmen who created the pilgrimage to Caughnawaga and burstinto tears at the sight of Eleazar, or who met Mr. Williams in later years,and affirmed the story of his birth there is told, too, the tale of a Frenchcouple, accompanied by a young boy, who appeared at Albany in 1795,and who journeyed to the northward (Caughnawaga.) also that the ladyhad been maid-of-honor to the late Queen of France, Marie Antoinette, 22 Personal Identification mother of the Dauphin, and that both of them treated the boy withgreat respect and addressed him as Monsieur Louis. But this story, hke so a lot of other folks of hke nature, need to stay amystery, though it is now rather typically discredited. It is simply because of such intricate difficulties of person identity, whichare consistently met with in the courts, in both criminal and civil instances.

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Figure 1. Man and lady of the Haida tribe, British Columbia, tattooed withheraldic emblems, signifying their totem, or family members. The man belongs to the Wolfgens, and has the design and style of the supernatural wolf, the Waska, split in halves, uponhis back. The woman is a member of the Bear gens, and has the head of that animalupon her breast also complete bodies of the exact same upon each forearms and upon bothlegs. Just below her shoulders, upon the upper arms, are eagles heads, most likely forpure ornamentation, but probably created to mark the person. (After Mallory andSwan.) that the French writer of detective stories, Emile Gaboriau, wrote manyyears ago: These tough and delicate queries of individual identityare the bane of magistrates. Railroads, photography, and telegraphiccommunication have multiplied the means of investigation in vain. Everyday it occurs that malefactors succeed in deceiving the judge in regardto their correct personality, and hence escape the consequences of their former

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Image from page 29 of “Individual identification strategies for the identification of men and women, living or dead” (1918)
Wolf Tattoos

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Identifier: personalidentifi00wild
Title: Private identification techniques for the identification of people, living or dead
Year: 1918 (1910s)
Authors: Wilder, Harris Hawthorne, 1864-1928 Wentworth, Bert, 1857- joint author
Subjects: Identification
Publisher: Boston, R. G. Badger

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personally and might mistakethem for members of some other tribe. Thus, the initial and most importantmark is that of the village or gens to which the person belongs, afterwhich a lot more detailed information could be conveyed in the very same way. Hence, in the two Haida Indians from British Columbia shown here(Figure 1), the tattooed patterns are heraldic emblems signifying theirtotem, or loved ones. The man is of the Wolf gens, and has the style of thesupernatural wolf, the waska, split in halves, upon his back. Thewoman belongs to the gens of the 3ear, and has the head of that animalupon her breast also entire bodies of the exact same upon both forearms andupon both legs. The eagles heads upon her upper arms are individual *In Monsieur LeCoq, Book I, Chapter XXI. 24 Personal Identification adornments, without having specific significance, but would serve to identify herto her buddies and acquaintances, even although the physique was identified in amutilated state. The second figure (Figure 2) represents a third emblem.

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Cool Wolf Tattoos photos

Monday, October 27th, 2014

A couple of good Wolf Tattoos photos I identified:

Image from page 656 of “The uncivilized races of men in all nations of the planet being a complete account of their manners and customs, and of their physical, social, mental, moral and religious traits. By Rev. J. G. Wood… With new desi
Wolf Tattoos

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Identifier: uncivilizedraces01wood
Title: The uncivilized races of guys in all countries of the world getting a extensive account of their manners and customs, and of their physical, social, mental, moral and religious characteristics. By Rev. J. G. Wood… With new styles by Angas, Danby, Wolf, Zwecker… 1871
Year: 1877 (1870s)
Authors: Wood, John George, 1827-1889
Subjects: Ethnology. Manners and customs. Savages
Publisher: J. B. Burr and company

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as well as the elaborate tattoo withwhich the females love to decorate everyinch of the physique and limbs from the neck tothe ideas of the fingers and toes. Under are the portraits of two males. One particular,a priest, has covered his shaven head with awhite turban, the mark of the iniesthoodamong the Abyssinians, amongst whom thelaity wear no head covering save theirhigifily-decorated and well-greased locks.The second portrait is the profile view ofa man, and gives a very good thought of the cast ofcountenance. The reader may possibly scarcely be-lieve that the Abyssinians have been citedby a particular college of philanthropists asexamples of the intellectual capability of thenegro. Subsequent to the private look of theAbyssinians comes their dress. Varyingslightly in diverse parts of the country,and changing in some of its specifics accord-ing to the style of the day, the dress of theAijyssinians is basically the exact same through-out the kingdom. The principal articles ofdress are trousers, and a huge mantle or quarry.

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(2.) ABYSSINIAN HEADS. (See web page 642.)(843) THE QUAEEY ANIj THE TEOUSERS. 645 The trousers are of soft cotton, and oftwo kinds, the 1 descending some threeinches beneath the knee, and the other termi-nating the identical distance above it. Thetrousers are really tight, and an Abyssiniandandy will put on them of so quite close a fitthat to get them on is almost an hourswork. Round the waist is rolled the sash or belt,about a single yard in width. This is also ofcotton, and varies in length according tothe fineness of the material. A commonbelt will be about fifteen yards in length,but a very fine a single, which only includes thesame amount of material, will be from fiftyto sixty yards long. From thirty to fortyyards is the ordinary length for an Abys-sinian gentlemans belt. It is put on byholding the end with 1 hand to the side,and getting a pal to spread it with hishands, although the wearer turns round androimd, and so winds himself up in the belt,just as our ofiicers did when the lengthy silksashes wer

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Image from page 302 of “Annual report of the Board of Regents of the Smithsonian Institution” (1846)
Wolf Tattoos

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Identifier: annualreportofbo1888smiths
Title: Annual report of the Board of Regents of the Smithsonian Institution
Year: 1846 (1840s)
Authors: Smithsonian Institution. Board of Regents United States National Museum. Report of the U.S. National Museum Smithsonian Institution. Report of the Secretary
Subjects: Smithsonian Institution Smithsonian Institution. Archives Discoveries in science
Publisher: Washington : Smithsonian Institution

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Haida Tattooing. From photographs by the author and sketches by James G. Swan, of Port Townsend, Washington. Fig. 2. Style copied from the back of Chief Kitkun, representing Wasko, a myth-ological getting of the wolf species. Fig. 3a. Tattooed style on the back of the Haida (shown in Fig. four) representingthe Thunder-bird. Fig. db. Design and style on the leg of the Haida (shown in Fig. 4),-half way in between theknee and thigh, representing the squid octopus. Fig. 3c. Design and style on the skin of the Haida (shown in Fig. four) just beneath the knee,representing Tlankostan, the frog. Fig. four. Young Haida from Queen Charlotte Islands, British Columbia. Tlie tattoomark on the breast represents Hoorts, the bear, and that on his fore-armKoot, the eagle. Report of National Museum, 1888.—Niblack. Plate V.

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Haida Tattooing. THE INDIANS OF THE NORTHWEST COAST. 257 of a pulley to preserve it in place. Every succeeding year a bigger andlarger lip-block is inserted, the effect becoming in old age to drag the lipdown, exposing the discolored and worn teeth, and forming altogether,to the European, a disgusting spectacle, but to them a thing of beautyand a token of rank, maturity, and social position. In running, it flopsup and down among the nose and chin in a quite undignified manner.It is as embarrassing to an Indian lady to be seen without her labret asfor a European lady to be observed with uncovered bosom.* Femaleslaves have been invariably forbidden the privilege of wearing them. Thesize of the labret measures the social significance and wealth of tliewearer. The custom is now dying out, but is nevertheless noticed amongst theolder Haida girls, the labrets becoming principally made of wood. Form-erly it was the custom to ornament them with copper and inlay themwith haliotis shell by way of beautifying them. They var

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Thursday, July 31st, 2014

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Image from page 32 of “Young folks’ history of the United States” (1903)
Wolf Tattoos

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Identifier: youngfolkshistor00higg
Title: Young folks’ history of the United States
Year: 1903 (1900s)
Authors: Higginson, Thomas Wentworth, 1823-1911
Subjects:
Publisher: New York, London [etc.] Longmans, Green, and co.

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Understanding TO USE SNOW-Footwear. in with a net-function of deers hide. THE AMERICAN INDIANS. fastened to the foot by thongs, only a light elasticmoccason becoming worn. As a result the foot was supportedon the surface of the snow and an Indian could travelforty miles a day upon snow-footwear, and could easilyovertake the deer and moose, whose pointed hoofscut through the crust. The peculiar pattern variedwith almost every single tribe, as did also the pattern ofthe birch canoe. This was produced of the bark of the Birchwhite birch, stretched more than a very light frame of white °^°°®cedar. The whole bark of a birch-tree was stripped

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BIRCH CANOE. off and place round the frame, without being torn. The how itedges had been sewed with thongs cut from the roots of the ^^^^cedar, and have been then covered with pitch made fromthe gum of trees. If torn, the canoe could be mendedwith pieces of bark, fastened in the very same way. Thelargest of these canoes had been thirty feet lengthy, and wouldcarry ten or twelve Indians: they had been quite light, andcould be paddled with ease. They were frequently verygracefully shaped, and drew quite tiny water. Thebirch canoe and the snow-shoe are nonetheless considerably in use, i8 YOUNG Folks* UNITED STATES. Govern-ment. Thetotem. not only amongst Indians, but among white guys, in thenorthern components of the United States and in Canada. Clans. Several of the Indian tribes were divided into smaller sized classes, or clans, distinguished by a mark, or totem,tattooed on the breast such as the wolf, deer, tor-toise, beaver, bear, snipe, heron, hawk. Every single classhad 1 or much more chiefs, or sachems, who represented itin the fantastic councils. The sach

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Sunday, July 6th, 2014

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Professore’s she-wolf tattoo
Wolf Tattoos

Image by SevenWafflz

Honolulu Zoo–Rowan Acquiring Her Wolf Tattoo 2

Tuesday, July 1st, 2014

A few good Wolf Tattoos pictures I identified:

Honolulu Zoo–Rowan Getting Her Wolf Tattoo 2
Wolf Tattoos

Image by Makuahine Pa’i Ki’i

Honolulu Zoo–Rowan Acquiring Her Wolf Tattoo
Wolf Tattoos

Image by Makuahine Pa’i Ki’i

Good Wolf Tattoos photos

Sunday, June 22nd, 2014

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Three Wolf Tshirt? No thanks!
Wolf Tattoos

Image by makeinstall
Latvian men dont wear three wolf tshirts – they get wolfs tattooed straight on their chests!

SE Tribal Wolf Component-Che
Wolf Tattoos

Image by Cherry Veriander
cveriander.blogspot.mx/2012/09/tribal-wolf-tattoo.html

Cait Lion MM# 2711086

Wednesday, June 18th, 2014

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Cait Lion MM# 2711086
Wolf Tattoos

Image by Robert Patten Photography
Enjoyable little Studio shoot with Cait Lion in Seattle, Washington USA at Studio Paradiso

Cait Lion MM# 2711086
Wolf Tattoos

Image by Robert Patten Photography
Exciting small Studio shoot with Cait Lion in Seattle, Washington USA at Studio Paradiso

Nice Wolf Tattoos photos

Friday, June 13th, 2014

Some cool Wolf Tattoos images:


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